अर्जुन उवाच ।
प्रकृतिं पुरुषं चैव क्षेत्रं क्षेत्रज्ञमेव च ।
एतद्वेदितुमिच्छामि ज्ञानं ज्ञेयं च केशव ॥ १३-१॥
श्रीभगवानुवाच ।
इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते ।
एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥ १३-२॥
क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।
क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥ १३-३॥
तत्क्षेत्रं यच्च यादृक्च यद्विकारि यतश्च यत् ।
स च यो यत्प्रभावश्च तत्समासेन मे शृणु ॥ १३-४॥
ऋषिभिर्बहुधा गीतं छन्दोभिर्विविधैः पृथक् ।
ब्रह्मसूत्रपदैश्चैव हेतुमद्भिर्विनिश्चितैः ॥ १३-५॥
महाभूतान्यहङ्कारो बुद्धिरव्यक्तमेव च ।
इन्द्रियाणि दशैकं च पञ्च चेन्द्रियगोचराः ॥ १३-६॥
इच्छा द्वेषः सुखं दुःखं सङ्घातश्चेतना धृतिः ।
एतत्क्षेत्रं समासेन सविकारमुदाहृतम् ॥ १३-७॥
अमानित्वमदम्भित्वमहिंसा क्षान्तिरार्जवम् ।
आचार्योपासनं शौचं स्थैर्यमात्मविनिग्रहः ॥ १३-८॥
इन्द्रियार्थेषु वैराग्यमनहङ्कार एव च ।
जन्ममृत्युजराव्याधिदुःखदोषानुदर्शनम् ॥ १३-९॥
असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु ।
नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ॥ १३-१०॥
मयि चानन्ययोगेन भक्तिरव्यभिचारिणी ।
विविक्तदेशसेवित्वमरतिर्जनसंसदि ॥ १३-११॥
अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम् ।
एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोऽन्यथा ॥ १३-१२॥
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्नुते ।
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥ १३-१३॥
सर्वतः पाणिपादं तत्सर्वतोऽक्षिशिरोमुखम् ।
सर्वतः श्रुतिमल्लोके सर्वमावृत्य तिष्ठति ॥ १३-१४॥
सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् ।
असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ॥ १३-१५॥
बहिरन्तश्च भूतानामचरं चरमेव च ।
सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ॥ १३-१६॥
अविभक्तं च भूतेषु विभक्तमिव च स्थितम् ।
भूतभर्तृ च तज्ज्ञेयं ग्रसिष्णु प्रभविष्णु च ॥ १३-१७॥
ज्योतिषामपि तज्ज्योतिस्तमसः परमुच्यते ।
ज्ञानं ज्ञेयं ज्ञानगम्यं हृदि सर्वस्य विष्ठितम् ॥ १३-१८॥
इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः ।
मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥ १३-१९॥
प्रकृतिं पुरुषं चैव विद्ध्यनादी उभावपि ।
विकारांश्च गुणांश्चैव विद्धि प्रकृतिसम्भवान् ॥ १३-२०॥
कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते ।
पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥ १३-२१॥
पुरुषः प्रकृतिस्थो हि भुङ्क्ते प्रकृतिजान्गुणान् ।
कारणं गुणसङ्गोऽस्य सदसद्योनिजन्मसु ॥ १३-२२॥
उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः ।
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ॥ १३-२३॥
य एवं वेत्ति पुरुषं प्रकृतिं च गुणैः सह ।
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥ १३-२४॥
ध्यानेनात्मनि पश्यन्ति केचिदात्मानमात्मना ।
अन्ये साङ्ख्येन योगेन कर्मयोगेन चापरे ॥ १३-२५॥
अन्ये त्वेवमजानन्तः श्रुत्वान्येभ्य उपासते ।
तेऽपि चातितरन्त्येव मृत्युं श्रुतिपरायणाः ॥ १३-२६॥
यावत्सञ्जायते किञ्चित्सत्त्वं स्थावरजङ्गमम् ।
क्षेत्रक्षेत्रज्ञसंयोगात्तद्विद्धि भरतर्षभ ॥ १३-२७॥
समं सर्वेषु भूतेषु तिष्ठन्तं परमेश्वरम् ।
विनश्यत्स्वविनश्यन्तं यः पश्यति स पश्यति ॥ १३-२८॥
समं पश्यन्हि सर्वत्र समवस्थितमीश्वरम् ।
न हिनस्त्यात्मनात्मानं ततो याति परां गतिम् ॥ १३-२९॥
प्रकृत्यैव च कर्माणि क्रियमाणानि सर्वशः ।
यः पश्यति तथात्मानमकर्तारं स पश्यति ॥ १३-३०॥
यदा भूतपृथग्भावमेकस्थमनुपश्यति ।
तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ १३-३१॥
अनादित्वान्निर्गुणत्वात्परमात्मायमव्ययः ।
शरीरस्थोऽपि कौन्तेय न करोति न लिप्यते ॥ १३-३२॥
यथा सर्वगतं सौक्ष्म्यादाकाशं नोपलिप्यते ।
सर्वत्रावस्थितो देहे तथात्मा नोपलिप्यते ॥ १३-३३॥
यथा प्रकाशयत्येकः कृत्स्नं लोकमिमं रविः ।
क्षेत्रं क्षेत्री तथा कृत्स्नं प्रकाशयति भारत ॥ १३-३४॥
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा ।
भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥ १३-३५॥
ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु
ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे
क्षेत्रक्षेत्रज्ञविभागयोगो नाम त्रयोदशोऽध्यायः ॥ १३॥
Chapter 13 of the Bhagavad Gita, known as 'Kshetra-Kshetrajna Vibhaga Yoga,' delves into the distinction between the physical body (Kshetra) and the eternal soul (Kshetrajna). Lord Krishna elucidates the nature of the field and the knower of the field, guiding seekers towards self-realization and spiritual wisdom.
Arjuna seeks clarity from Lord Krishna on the concepts of Prakriti (nature), Purusha (soul), Kshetra (body), and Kshetrajna (knower of the body). His questions pave the way for a profound discourse on the nature of existence and the path to liberation.
This chapter emphasizes the importance of understanding the distinction between the body and the soul. Recognizing this difference is presented as the essence of true knowledge, leading to spiritual liberation.
In contemporary times, this chapter offers valuable insights into self-awareness and the nature of existence. It encourages individuals to transcend bodily identification and realize their true spiritual essence.
By understanding the nature of the body and soul, and by cultivating virtues like humility, non-violence, and self-discipline, individuals can attain liberation and realize their oneness with the Supreme.
Kshetra refers to the body, encompassing the physical form, mind, intellect, and ego. It is the field where actions take place and experiences are gathered.
Kshetrajna is the soul, the eternal consciousness that perceives and experiences through the body. It is the true self, distinct from the physical form.
While the body is subject to change and decay, the soul remains eternal and unchanging. Understanding this distinction is crucial for spiritual growth.
The soul is the observer and experiencer, guiding the body through actions and decisions. It is the true essence of an individual.
Recognizing oneself as the soul, rather than the body, leads to detachment from material desires and attachment to the eternal truth.
True knowledge begins with humility, acknowledging the limitations of the ego and the vastness of the Supreme.
Non-violence in thought, word, and deed is a fundamental aspect of spiritual wisdom, reflecting compassion and respect for all beings.
Self-discipline involves controlling the mind and senses, leading to inner peace and clarity.
Detachment from material possessions and outcomes enables individuals to focus on spiritual growth and self-realization.
Equanimity in the face of success and failure reflects a balanced mind, rooted in wisdom.
The field comprises the five great elements, the ego, intellect, unmanifest matter, and the eleven senses, including the mind.
Desire, aversion, happiness, misery, the body, consciousness, and will are modifications of the field, influencing experiences.
The mind plays a pivotal role in shaping perceptions and experiences, acting as a bridge between the body and the soul.
The senses gather information from the external world, which the mind processes, affecting the individual's experiences.
The interplay of elements, mind, and senses determines actions, which in turn influence the destiny of the soul.
Developing the ability to distinguish between the body and the soul is essential for self-realization.
Regular meditation on the eternal nature of the soul fosters detachment from the transient body.
Cultivating virtues like humility, non-violence, and self-discipline purifies the mind and facilitates spiritual growth.
Letting go of material attachments allows the soul to focus on its true purpose and path to liberation.
Recognizing the Supreme Soul within all beings leads to a profound sense of unity and spiritual awakening.
Chapter 13 teaches the distinction between the body and the soul, emphasizing the importance of self-awareness and spiritual wisdom for liberation.
In today's world, this chapter offers guidance on transcending bodily identification and realizing one's true spiritual nature.
By understanding the nature of the body and soul, individuals can lead a life of purpose, focusing on spiritual growth and self-realization.
Readers are encouraged to delve deeper into the teachings of the Bhagavad Gita, applying its wisdom to enhance their spiritual journey.
The teachings of Chapter 13 provide a roadmap for understanding the self, leading to liberation and eternal peace.
Chapter 13 of the Bhagavad Gita, known as 'Kshetra-Kshetrajna Vibhaga Yoga,' delves into the distinction between the physical body (Kshetra) and the eternal soul (Kshetrajna). Lord Krishna elucidates the nature of the field and the knower of the field, guiding seekers towards self-realization and spiritual wisdom.
Arjuna seeks clarity from Lord Krishna on the concepts of Prakriti (nature), Purusha (soul), Kshetra (body), and Kshetrajna (knower of the body). His questions pave the way for a profound discourse on the nature of existence and the path to liberation.
This chapter emphasizes the importance of understanding the distinction between the body and the soul. Recognizing this difference is presented as the essence of true knowledge, leading to spiritual liberation.
In contemporary times, this chapter offers valuable insights into self-awareness and the nature of existence. It encourages individuals to transcend bodily identification and realize their true spiritual essence.
By understanding the nature of the body and soul, and by cultivating virtues like humility, non-violence, and self-discipline, individuals can attain liberation and realize their oneness with the Supreme.
Kshetra refers to the body, encompassing the physical form, mind, intellect, and ego. It is the field where actions take place and experiences are gathered.
Kshetrajna is the soul, the eternal consciousness that perceives and experiences through the body. It is the true self, distinct from the physical form.
While the body is subject to change and decay, the soul remains eternal and unchanging. Understanding this distinction is crucial for spiritual growth.
The soul is the observer and experiencer, guiding the body through actions and decisions. It is the true essence of an individual.
Recognizing oneself as the soul, rather than the body, leads to detachment from material desires and attachment to the eternal truth.
True knowledge begins with humility, acknowledging the limitations of the ego and the vastness of the Supreme.
Non-violence in thought, word, and deed is a fundamental aspect of spiritual wisdom, reflecting compassion and respect for all beings.
Self-discipline involves controlling the mind and senses, leading to inner peace and clarity.
Detachment from material possessions and outcomes enables individuals to focus on spiritual growth and self-realization.
Equanimity in the face of success and failure reflects a balanced mind, rooted in wisdom.
The field comprises the five great elements, the ego, intellect, unmanifest matter, and the eleven senses, including the mind.
Desire, aversion, happiness, misery, the body, consciousness, and will are modifications of the field, influencing experiences.
The mind plays a pivotal role in shaping perceptions and experiences, acting as a bridge between the body and the soul.
The senses gather information from the external world, which the mind processes, affecting the individual's experiences.
The interplay of elements, mind, and senses determines actions, which in turn influence the destiny of the soul.
Developing the ability to distinguish between the body and the soul is essential for self-realization.
Regular meditation on the eternal nature of the soul fosters detachment from the transient body.
Cultivating virtues like humility, non-violence, and self-discipline purifies the mind and facilitates spiritual growth.
Letting go of material attachments allows the soul to focus on its true purpose and path to liberation.
Recognizing the Supreme Soul within all beings leads to a profound sense of unity and spiritual awakening.
Chapter 13 teaches the distinction between the body and the soul, emphasizing the importance of self-awareness and spiritual wisdom for liberation.
In today's world, this chapter offers guidance on transcending bodily identification and realizing one's true spiritual nature.
By understanding the nature of the body and soul, individuals can lead a life of purpose, focusing on spiritual growth and self-realization.
Readers are encouraged to delve deeper into the teachings of the Bhagavad Gita, applying its wisdom to enhance their spiritual journey.
The teachings of Chapter 13 provide a roadmap for understanding the self, leading to liberation and eternal peace.