श्रीभगवानुवाच ।
ऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम् ।
छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥ १५-१॥
अधश्चोर्ध्वं प्रसृतास्तस्य शाखा
गुणप्रवृद्धा विषयप्रवालाः ।
अधश्च मूलान्यनुसन्ततानि
कर्मानुबन्धीनि मनुष्यलोके ॥ १५-२॥
न रूपमस्येह तथोपलभ्यते
नान्तो न चादिर्न च सम्प्रतिष्ठा ।
अश्वत्थमेनं सुविरूढमूलं
असङ्गशस्त्रेण दृढेन छित्त्वा ॥ १५-३॥
ततः पदं तत्परिमार्गितव्यं
यस्मिन्गता न निवर्तन्ति भूयः ।
तमेव चाद्यं पुरुषं प्रपद्ये ।
यतः प्रवृत्तिः प्रसृता पुराणी ॥ १५-४॥
निर्मानमोहा जितसङ्गदोषा
अध्यात्मनित्या विनिवृत्तकामाः ।
द्वन्द्वैर्विमुक्ताः सुखदुःखसंज्ञै-
र्गच्छन्त्यमूढाः पदमव्ययं तत् ॥ १५-५॥
न तद्भासयते सूर्यो न शशाङ्को न पावकः ।
यद्गत्वा न निवर्तन्ते तद्धाम परमं मम ॥ १५-६॥
ममैवांशो जीवलोके जीवभूतः सनातनः ।
मनःषष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ॥ १५-७॥
शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः ।
गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ॥ १५-८॥
श्रोत्रं चक्षुः स्पर्शनं च रसनं घ्राणमेव च ।
अधिष्ठाय मनश्चायं विषयानुपसेवते ॥ १५-९॥
उत्क्रामन्तं स्थितं वापि भुञ्जानं वा गुणान्वितम् ।
विमूढा नानुपश्यन्ति पश्यन्ति ज्ञानचक्षुषः ॥ १५-१०॥
यतन्तो योगिनश्चैनं पश्यन्त्यात्मन्यवस्थितम् ।
यतन्तोऽप्यकृतात्मानो नैनं पश्यन्त्यचेतसः ॥ १५-११॥
यदादित्यगतं तेजो जगद्भासयतेऽखिलम् ।
यच्चन्द्रमसि यच्चाग्नौ तत्तेजो विद्धि मामकम् ॥ १५-१२॥
गामाविश्य च भूतानि धारयाम्यहमोजसा ।
पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः ॥ १५-१३॥
अहं वैश्वानरो भूत्वा प्राणिनां देहमाश्रितः ।
प्राणापानसमायुक्तः पचाम्यन्नं चतुर्विधम् ॥ १५-१४॥
सर्वस्य चाहं हृदि सन्निविष्टो
मत्तः स्मृतिर्ज्ञानमपोहनञ्च ।
वेदैश्च सर्वैरहमेव वेद्यो
वेदान्तकृद्वेदविदेव चाहम् ॥ १५-१५॥
द्वाविमौ पुरुषौ लोके क्षरश्चाक्षर एव च ।
क्षरः सर्वाणि भूतानि कूटस्थोऽक्षर उच्यते ॥ १५-१६॥
उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः ।
यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः ॥ १५-१७॥
यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः ।
अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः ॥ १५-१८॥
यो मामेवमसम्मूढो जानाति पुरुषोत्तमम् ।
स सर्वविद्भजति मां सर्वभावेन भारत ॥ १५-१९॥
इति गुह्यतमं शास्त्रमिदमुक्तं मयानघ ।
एतद्बुद्ध्वा बुद्धिमान्स्यात्कृतकृत्यश्च भारत ॥ १५-२०॥
ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु
ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुन संवादे
पुरुषोत्तमयोगो नाम पञ्चदशोऽध्यायः ॥ १५॥
Chapter 15 of the Bhagavad Gita, known as 'Purushottam Yoga' or 'The Yoga of the Supreme Divine Personality,' delves into the nature of the material world, the soul's divine origin, and the path to liberation.
Arjuna seeks clarity from Lord Krishna on the nature of the material world and the soul's journey. Krishna responds by explaining the symbolism of the inverted banyan tree and the importance of detachment.
This chapter emphasizes the transient nature of the material world and introduces the concept of the Supreme Divine Personality (Purushottam), who transcends both the perishable and imperishable.
In contemporary times, this chapter offers valuable insights into self-awareness and the nature of existence. It encourages individuals to transcend worldly attachments and realize their true spiritual essence.
By understanding the nature of the material world and cultivating qualities like detachment, self-discipline, and devotion, individuals can attain liberation and realize their oneness with the Supreme.
The material world is compared to an upside-down banyan tree, with its roots above and branches below, symbolizing the transient and illusory nature of worldly existence.
The roots of the tree represent the Supreme Divine Personality (Purushottam), who is the source of all creation and the ultimate goal of spiritual realization.
The branches symbolize the various desires and attachments that bind the soul to the material world, leading to cycles of birth and death.
To transcend the material world, one must cut the tree with the axe of detachment, renouncing worldly desires and attachments.
After cutting the tree, one must seek the base, which is the Supreme Divine Personality, the source of all creation and the ultimate refuge.
Understanding and meditating upon Purushottam helps in transcending the material world and attaining eternal bliss.
Purushottam refers to the Supreme Divine Personality, who transcends both the perishable (kshara) and the imperishable (akshara) aspects of existence.
Purushottam possesses infinite qualities, including omniscience, omnipotence, and eternal existence, making Him the ultimate goal of spiritual realization.
Purushottam is the source of all creation, sustaining the universe and guiding the soul towards liberation.
Realizing Purushottam involves cultivating devotion, self-discipline, and detachment, leading to union with the Supreme.
The soul (Atman) is an eternal, indestructible entity that transcends the physical body and mind.
The soul resides within the body, experiencing the results of actions and undergoing cycles of birth and death.
The soul's journey involves transmigration through various bodies, influenced by past actions and desires.
Liberation (moksha) is attained when the soul transcends worldly attachments and realizes its oneness with the Supreme.
Understanding the nature of the soul helps in cultivating detachment and devotion, leading to spiritual growth.
Knowledge of the self and the Supreme is essential for transcending the material world and attaining liberation.
Detachment from worldly desires and attachments is crucial for spiritual progress and realization of the Supreme.
Combining knowledge with detachment leads to a balanced approach in spiritual practice, facilitating liberation.
Applying knowledge and detachment in daily life helps in overcoming material bondage and realizing the Supreme.
Emphasizing both knowledge and detachment ensures comprehensive spiritual development and attainment of eternal bliss.
Chapter 15 emphasizes the transient nature of the material world and introduces the concept of the Supreme Divine Personality, who transcends both the perishable and imperishable.
In today's world, where distractions abound, this chapter offers a timeless guide to cultivating a personal relationship with the Divine through sincere devotion.
By integrating the qualities of a true devotee into daily life and engaging in regular devotional practices, one can experience spiritual growth and inner peace.
Readers are encouraged to delve deeper into the teachings of the Bhagavad Gita, applying its wisdom to enhance their spiritual journey.
The path of Bhakti, as outlined in Chapter 15, offers a direct and heartfelt approach to connecting with the Divine, leading to liberation and eternal bliss.
Chapter 15 of the Bhagavad Gita, known as 'Purushottam Yoga' or 'The Yoga of the Supreme Divine Personality,' delves into the nature of the material world, the soul's divine origin, and the path to liberation.
Arjuna seeks clarity from Lord Krishna on the nature of the material world and the soul's journey. Krishna responds by explaining the symbolism of the inverted banyan tree and the importance of detachment.
This chapter emphasizes the transient nature of the material world and introduces the concept of the Supreme Divine Personality (Purushottam), who transcends both the perishable and imperishable.
In contemporary times, this chapter offers valuable insights into self-awareness and the nature of existence. It encourages individuals to transcend worldly attachments and realize their true spiritual essence.
By understanding the nature of the material world and cultivating qualities like detachment, self-discipline, and devotion, individuals can attain liberation and realize their oneness with the Supreme.
The material world is compared to an upside-down banyan tree, with its roots above and branches below, symbolizing the transient and illusory nature of worldly existence.
The roots of the tree represent the Supreme Divine Personality (Purushottam), who is the source of all creation and the ultimate goal of spiritual realization.
The branches symbolize the various desires and attachments that bind the soul to the material world, leading to cycles of birth and death.
To transcend the material world, one must cut the tree with the axe of detachment, renouncing worldly desires and attachments.
After cutting the tree, one must seek the base, which is the Supreme Divine Personality, the source of all creation and the ultimate refuge.
Understanding and meditating upon Purushottam helps in transcending the material world and attaining eternal bliss.
Purushottam refers to the Supreme Divine Personality, who transcends both the perishable (kshara) and the imperishable (akshara) aspects of existence.
Purushottam possesses infinite qualities, including omniscience, omnipotence, and eternal existence, making Him the ultimate goal of spiritual realization.
Purushottam is the source of all creation, sustaining the universe and guiding the soul towards liberation.
Realizing Purushottam involves cultivating devotion, self-discipline, and detachment, leading to union with the Supreme.
The soul (Atman) is an eternal, indestructible entity that transcends the physical body and mind.
The soul resides within the body, experiencing the results of actions and undergoing cycles of birth and death.
The soul's journey involves transmigration through various bodies, influenced by past actions and desires.
Liberation (moksha) is attained when the soul transcends worldly attachments and realizes its oneness with the Supreme.
Understanding the nature of the soul helps in cultivating detachment and devotion, leading to spiritual growth.
Knowledge of the self and the Supreme is essential for transcending the material world and attaining liberation.
Detachment from worldly desires and attachments is crucial for spiritual progress and realization of the Supreme.
Combining knowledge with detachment leads to a balanced approach in spiritual practice, facilitating liberation.
Applying knowledge and detachment in daily life helps in overcoming material bondage and realizing the Supreme.
Emphasizing both knowledge and detachment ensures comprehensive spiritual development and attainment of eternal bliss.
Chapter 15 emphasizes the transient nature of the material world and introduces the concept of the Supreme Divine Personality, who transcends both the perishable and imperishable.
In today's world, where distractions abound, this chapter offers a timeless guide to cultivating a personal relationship with the Divine through sincere devotion.
By integrating the qualities of a true devotee into daily life and engaging in regular devotional practices, one can experience spiritual growth and inner peace.
Readers are encouraged to delve deeper into the teachings of the Bhagavad Gita, applying its wisdom to enhance their spiritual journey.
The path of Bhakti, as outlined in Chapter 15, offers a direct and heartfelt approach to connecting with the Divine, leading to liberation and eternal bliss.