॥ ॐ श्री परमात्मने नमः ॥
अथ सप्तदशोऽध्यायः । श्रद्धात्रयविभागयोगः
अर्जुन उवाच ।
ये शास्त्रविधिमुत्सृज्य यजन्ते श्रद्धयान्विताः ।
तेषां निष्ठा तु का कृष्ण सत्त्वमाहो रजस्तमः ॥ १७-१॥
श्रीभगवानुवाच ।
त्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा ।
सात्त्विकी राजसी चैव तामसी चेति तां शृणु ॥ १७-२॥
सत्त्वानुरूपा सर्वस्य श्रद्धा भवति भारत ।
श्रद्धामयोऽयं पुरुषो यो यच्छ्रद्धः स एव सः ॥ १७-३॥
यजन्ते सात्त्विका देवान्यक्षरक्षांसि राजसाः ।
प्रेतान्भूतगणांश्चान्ये यजन्ते तामसा जनाः ॥ १७-४॥
अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः ।
दम्भाहङ्कारसंयुक्ताः कामरागबलान्विताः ॥ १७-५॥
कर्षयन्तः शरीरस्थं भूतग्राममचेतसः ।
मां चैवान्तःशरीरस्थं तान्विद्ध्यासुरनिश्चयान् ॥ १७-६॥
आहारस्त्वपि सर्वस्य त्रिविधो भवति प्रियः ।
यज्ञस्तपस्तथा दानं तेषां भेदमिमं शृणु ॥ १७-७॥
आयुःसत्त्वबलारोग्यसुखप्रीतिविवर्धनाः ।
रस्याः स्निग्धाः स्थिरा हृद्या आहाराः सात्त्विकप्रियाः ॥ १७-८॥
कट्वम्ललवणात्युष्णतीक्ष्णरूक्षविदाहिनः ।
आहारा राजसस्येष्टा दुःखशोकामयप्रदाः ॥ १७-९॥
यातयामं गतरसं पूति पर्युषितं च यत् ।
उच्छिष्टमपि चामेध्यं भोजनं तामसप्रियम् ॥ १७-१०॥
अफलाकाङ्क्षिभिर्यज्ञो विधिदृष्टो य इज्यते ।
यष्टव्यमेवेति मनः समाधाय स सात्त्विकः ॥ १७-११॥
अभिसन्धाय तु फलं दम्भार्थमपि चैव यत् ।
इज्यते भरतश्रेष्ठ तं यज्ञं विद्धि राजसम् ॥ १७-१२॥
विधिहीनमसृष्टान्नं मन्त्रहीनमदक्षिणम् ।
श्रद्धाविरहितं यज्ञं तामसं परिचक्षते ॥ १७-१३॥
देवद्विजगुरुप्राज्ञपूजनं शौचमार्जवम् ।
ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते ॥ १७-१४॥
अनुद्वेगकरं वाक्यं सत्यं प्रियहितं च यत् ।
स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ॥ १७-१५॥
मनः प्रसादः सौम्यत्वं मौनमात्मविनिग्रहः ।
भावसंशुद्धिरित्येतत्तपो मानसमुच्यते ॥ १७-१६॥
श्रद्धया परया तप्तं तपस्तत्त्रिविधं नरैः ।
अफलाकाङ्क्षिभिर्युक्तैः सात्त्विकं परिचक्षते ॥ १७-१७॥
सत्कारमानपूजार्थं तपो दम्भेन चैव यत् ।
क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ १७-१८॥
मूढग्राहेणात्मनो यत्पीडया क्रियते तपः ।
परस्योत्सादनार्थं वा तत्तामसमुदाहृतम् ॥ १७-१९॥
दातव्यमिति यद्दानं दीयतेऽनुपकारिणे ।
देशे काले च पात्रे च तद्दानं सात्त्विकं स्मृतम् ॥ १७-२०॥
यत्तु प्रत्युपकारार्थं फलमुद्दिश्य वा पुनः ।
दीयते च परिक्लिष्टं तद्दानं राजसं स्मृतम् ॥ १७-२१॥
अदेशकाले यद्दानमपात्रेभ्यश्च दीयते ।
असत्कृतमवज्ञातं तत्तामसमुदाहृतम् ॥ १७-२२॥
ॐतत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः ।
ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा ॥ १७-२३॥
तस्मादोमित्युदाहृत्य यज्ञदानतपःक्रियाः ।
प्रवर्तन्ते विधानोक्ताः सततं ब्रह्मवादिनाम् ॥ १७-२४॥
तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः ।
दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षिभिः ॥ १७-२५॥
सद्भावे साधुभावे च सदित्येतत्प्रयुज्यते ।
प्रशस्ते कर्मणि तथा सच्छब्दः पार्थ युज्यते ॥ १७-२६॥
यज्ञे तपसि दाने च स्थितिः सदिति चोच्यते ।
कर्म चैव तदर्थीयं सदित्येवाभिधीयते ॥ १७-२७॥
अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् ।
असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ॥ १७-२८॥
ॐ तत्सदिति श्रीमद्भगवद्गीतासूपनिषत्सु
ब्रह्मविद्यायां योगशास्त्रे श्रीकृष्णार्जुनसंवादे
श्रद्धात्रयविभागयोगो नाम सप्तदशोऽध्यायः ॥ १७॥
Introduction to Chapter 17
Overview of Shraddhatraya Vibhaga Yoga
Chapter 17 of the Bhagavad Gita, known as 'Shraddhatraya Vibhaga Yoga' or 'The Yoga of the Threefold Faith,' delves into the nature of faith, food, sacrifice, and austerity, categorizing them into three types based on the three gunas: sattvic, rajasic, and tamasic.
Significance of the Chapter
This chapter emphasizes how one's faith and nature govern behavior—from speech and charity to food and austerity. Aligning with sattvic faith refines character, promotes inner peace, and leads to God-realization.
Relevance to Modern Seekers
In contemporary times, this chapter offers valuable insights into self-awareness and the nature of existence, encouraging individuals to transcend worldly attachments and realize their true spiritual essence.
Path to Liberation
By understanding the nature of the material world and cultivating qualities like detachment, self-discipline, and devotion, individuals can attain liberation and realize their oneness with the Supreme.
Application in Daily Life
Integrating the teachings of this chapter into daily life helps in overcoming material bondage and realizing the Supreme, leading to spiritual growth and inner peace.
Threefold Faith Explained
Definition of Shraddha
Shraddha, or faith, is an intrinsic quality of human nature. It manifests in various forms and is influenced by one's inherent nature and the three gunas: sattva, rajas, and tamas.
Influence of the Gunas
The three gunas—sattva (goodness), rajas (passion), and tamas (ignorance)—determine the nature of one's faith and actions, influencing their spiritual journey.
Role of Faith in Behavior
Faith shapes an individual's behavior, actions, and interactions with the world. It determines the quality of one's thoughts, words, and deeds.
Faith and Spiritual Growth
Cultivating sattvic faith leads to spiritual growth, inner peace, and alignment with the divine, while tamasic faith can hinder one's progress.
Practical Application of Faith
Understanding the nature of one's faith helps in making conscious choices that align with spiritual goals, fostering a balanced and purposeful life.
Food Classification in Gita
Overview of Food Types
In Chapter 17, Lord Krishna classifies food into three categories based on their impact on the mind and body: sattvic, rajasic, and tamasic.
Sattvic Food Qualities
Sattvic foods are pure, wholesome, and nourishing. They promote clarity, health, and spiritual growth.
Rajasic Food Characteristics
Rajasic foods are spicy, bitter, and stimulating. They can increase passion and restlessness.
Tamasic Food Description
Tamasic foods are stale, over-processed, and impure. They can lead to lethargy and ignorance.
Impact of Food on Mind
The type of food consumed influences the mind's state, affecting one's thoughts, emotions, and actions.
Austerity in Bhagavad Gita
Definition of Austerity
Austerity (tapas) refers to self-discipline and self-control. It is practiced through the body, speech, and mind.
Sattvic Austerity
Sattvic austerity is performed with a pure heart, without expecting rewards, and aligns with spiritual goals.
Rajasic Austerity
Rajasic austerity is performed with a desire for recognition or rewards, often leading to pride.
Tamasic Austerity
Tamasic austerity is performed with ignorance or self-torture, causing harm to oneself or others.
Importance of Austerity
Austerity purifies the mind and body, leading to spiritual advancement and self-realization.
Charity in Bhagavad Gita
Overview of Charity
Charity (dana) is the act of giving without expecting anything in return. It is an essential aspect of spiritual practice.
Sattvic Charity
Sattvic charity is given with a pure heart, without expecting recognition, and is directed towards worthy recipients.
Rajasic Charity
Rajasic charity is given with the expectation of recognition or rewards, often leading to pride.
Tamasic Charity
Tamasic charity is given without consideration or to unworthy recipients, sometimes causing harm.
Significance of Charity
Charity purifies the heart, promotes compassion, and contributes to spiritual growth.
Rituals in Gita Chapter 17
Role of Rituals
Rituals are prescribed actions performed with specific intentions. In Chapter 17, Lord Krishna explains their significance based on the three gunas.
Sattvic Rituals
Sattvic rituals are performed with devotion, purity, and without any desire for personal gain.
Rajasic Rituals
Rajasic rituals are performed with a desire for recognition or rewards, often leading to pride.
Tamasic Rituals
Tamasic rituals are performed with ignorance or self-torture, causing harm to oneself or others.
Importance of Rituals
Rituals, when performed correctly, purify the mind and body, leading to spiritual advancement.
Chapter 17 of the Bhagavad Gita, known as 'Shraddhatraya Vibhaga Yoga' or 'The Yoga of the Threefold Faith,' delves into the nature of faith, food, sacrifice, and austerity, categorizing them into three types based on the three gunas: sattvic, rajasic, and tamasic.
This chapter emphasizes how one's faith and nature govern behavior—from speech and charity to food and austerity. Aligning with sattvic faith refines character, promotes inner peace, and leads to God-realization.
In contemporary times, this chapter offers valuable insights into self-awareness and the nature of existence, encouraging individuals to transcend worldly attachments and realize their true spiritual essence.
By understanding the nature of the material world and cultivating qualities like detachment, self-discipline, and devotion, individuals can attain liberation and realize their oneness with the Supreme.
Integrating the teachings of this chapter into daily life helps in overcoming material bondage and realizing the Supreme, leading to spiritual growth and inner peace.
Shraddha, or faith, is an intrinsic quality of human nature. It manifests in various forms and is influenced by one's inherent nature and the three gunas: sattva, rajas, and tamas.
The three gunas—sattva (goodness), rajas (passion), and tamas (ignorance)—determine the nature of one's faith and actions, influencing their spiritual journey.
Faith shapes an individual's behavior, actions, and interactions with the world. It determines the quality of one's thoughts, words, and deeds.
Cultivating sattvic faith leads to spiritual growth, inner peace, and alignment with the divine, while tamasic faith can hinder one's progress.
Understanding the nature of one's faith helps in making conscious choices that align with spiritual goals, fostering a balanced and purposeful life.
In Chapter 17, Lord Krishna classifies food into three categories based on their impact on the mind and body: sattvic, rajasic, and tamasic.
Sattvic foods are pure, wholesome, and nourishing. They promote clarity, health, and spiritual growth.
Rajasic foods are spicy, bitter, and stimulating. They can increase passion and restlessness.
Tamasic foods are stale, over-processed, and impure. They can lead to lethargy and ignorance.
The type of food consumed influences the mind's state, affecting one's thoughts, emotions, and actions.
Austerity (tapas) refers to self-discipline and self-control. It is practiced through the body, speech, and mind.
Sattvic austerity is performed with a pure heart, without expecting rewards, and aligns with spiritual goals.
Rajasic austerity is performed with a desire for recognition or rewards, often leading to pride.
Tamasic austerity is performed with ignorance or self-torture, causing harm to oneself or others.
Austerity purifies the mind and body, leading to spiritual advancement and self-realization.
Charity (dana) is the act of giving without expecting anything in return. It is an essential aspect of spiritual practice.
Sattvic charity is given with a pure heart, without expecting recognition, and is directed towards worthy recipients.
Rajasic charity is given with the expectation of recognition or rewards, often leading to pride.
Tamasic charity is given without consideration or to unworthy recipients, sometimes causing harm.
Charity purifies the heart, promotes compassion, and contributes to spiritual growth.
Rituals are prescribed actions performed with specific intentions. In Chapter 17, Lord Krishna explains their significance based on the three gunas.
Sattvic rituals are performed with devotion, purity, and without any desire for personal gain.
Rajasic rituals are performed with a desire for recognition or rewards, often leading to pride.
Tamasic rituals are performed with ignorance or self-torture, causing harm to oneself or others.
Rituals, when performed correctly, purify the mind and body, leading to spiritual advancement.
